An Historic Tradition
BETTER HOUR GATHERINGS are to bring together friends
and acquaintances to examine current issues affecting
the community either locally or nationally in a give and
take manner and discern how to create what 18th century
English poet William Cowper called "The Better Hour"
-- a
society where there is greater justice, greater human
dignity, greater goodness and goodwill among other
things.
In the late 18th century, groups of people gathered in
both Britain and in the U.S. to discuss and take action
on such matters.
Sonnet to William
Wilberforce, Esq.
(April, 1792, William Cowper)
Thy country, Wilberforce, with just disdain,
Hears thee by cruel men and impious call'd
Fanatic, for thy zeal to loose the inthrall'd
From exile, public sale, and slavery's chain.
Friend of the poor, the wrong'd, the fetter-gall'd,
Fear not lest labour such as thine be vain.
Thou hast achieved a part ; hast gain'd the ear
Of Britain's senate to thy glorious cause ;
Hope smiles, joy springs, and, though cold
caution pause
And weave delay, the better hour is near
That shall remunerate thy toils severe
By peace for Afric, fenced with British laws.
Enjoy what thou hast won, esteem and love
From all the just on earth, and all the blest
above. |
In Britain, it was a group of men and women who lived in
Clapham, England, a village approximately 5 miles south
of the center of London and now part of London. This
group was engaged in a variety of issues of which
abolition of the slave trade and emancipation of all
slaves was the most central concern. Other issues
included implementing the first child labor laws, the
broadening the education of children, prison reform, the
prevention of cruelty to animals and other issues. Many
of the British gatherings were held at “Battersea Rise”,
the house of the merchant John Thornton and later of his
son. Prime Minister William Pitt the Younger had
designed a “Cabinet” room library where this group
frequently met in a meeting that never ended. William Wilberforce was a constant host and a highly
sought after dinner guest in London. Wilberforce
understood the importance of conversations over meals on
subjects ranging from the abolition of the slave trade
to “the reformation of manners” and reforms needed in
the England of his day. This was the opportunity to
improve one’s own thinking and persuade others through
reasoning and to collaborate with others on worthwhile
ideas and projects. Hospitality of good food and drink
provided a relaxing background to do this.
Wilberforce invented the “dinner launcher”, a question
that was posed that people could debate. One dinner
launcher came in the form of a dinner plate with a logo
on it designed by Josiah Wedgwood’s ceramic shop. It had
a picture of an African slave on his knees in chains.
The question was “Am I Not A Man And A Brother?” The
answer, of course then was a resounding “No.” But
because it was in the form of a question, it allowed
debate on the other side and consideration of the side
that this slave could be a man and a brother.
In the United States, Benjamin Franklin held similar
dinner meetings on a regular basis with his friends to
examine issues of the day. Out of these meetings came
the idea for the first public libraries, the first
volunteer fire stations, the University of Pennsylvania
and many other ideas.
In the 20th century, a group of scholars at Oxford
University formed a similar group of friends to discuss
ideas called “The Inklings.” The literary works of C.S.
Lewis, J.R. Tolkein and Dorothy Sayers were discussed
and debated in their draft stages. The bottom line of
each of these groups was to improve the world around
them.
Scholar Michael Novak notes: “Civilization, Thomas
Aquinas once wrote, is constituted by conversation; that
is, by argument. Civilized people, treating each other
as reasonable, argue with one another. Barbarians club
one another, as if values are mere ‘preferences,’ and
reason has nothing to do with them. For barbarians,
nothing matters but power.” Are you ready to follow
the practices of those who brought extraordinary change
to the world?
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